Category Archives: Atheism

You are not prepared!

I should have taken Illidan‘s wise words to heart.

As others have also expressed to me, Holocaust denial seems like a particularly evil form of pseudohistory. The belief is inextricably linked to a rather violent form of anti-Semitism, in thought if not in deed. People who deny the Holocaust are keeping Hitler’s dream alive by attempting to erase the genocide of European Jewry.

I have read a lot about Holocaust denial in skeptical publications, published on paper or online. In the ’90s I followed David Irving’s libel case against Deborah Lipstadt, who had rightfully called him out for his denialism and his bigotry. (And I was extremely pleased when he lost that case, and later declared bankruptcy due to the fines levied against him.) I was made to ponder a couple of Jewish people who denied the Holocaust, which reminded me of the Israeli Orthodox Jew who assassinated prime minister Yitzhak Rabin — something that I did and do still find very disturbing.

I believed I was prepared, knowing these people existed and having read all the suggested rebuttals, although I think trying to reason with Holocaust deniers is like atheists trying to change the minds of believers: generally a waste of time.

Then recently I looked at a Facebook photo album posted by someone I know barely at all. It was a very moving set of images from a visit to one of the Nazis’ most infamous death camps. I went to the comments to add my kudos, and found I had interrupted an argument between a rational commenter and an anti-choice radical who had gone into a comparison between abortion and the Holocaust. I stopped reading the guy and simply blocked him, but another commenter stopped me cold:

The Holocaust is a lie.

Skeptics always seem to joke, sometimes darkly, about issues like these, so before I jumped to a conclusion, I neutrally queried the “Pastor” (which was part of his name) about his meaning.

I had a shockingly visceral reaction to the answer. It began with my name, and then there was a very cogently written response including mentions of the Zionist media, that Hollywood created the Holocaust, and other things you’d expect from a student of the Protocols of the Elders of Zion. And I just froze, with my body going into fight-or-flight mode. There was a lump in my stomach, my hands were sweating, and my heart was racing.

It may not have been an in-person exchange, but it felt personal nonetheless. Very personal. My mind flashed through the stories my grandmother told about our family that often included the aside  “(he died in the death camps).” I remembered interpreting a tour through a memorial museum for a group of deaf students, and how it felt having to remain professionally unfazed. I thought about the mountains of evidence I could have presented to this guy, personal stories, statistics, photos, everything.

Berlin's Holocaust memorial

And I walked away. I replied I’d be blocking him (not reporting, just a personal block), and then did so. I’ve walked away from many a brewing argument about a huge and/or emotional topic, having learned the technique from listening to my father’s views on many subjects on which we strongly disagree. He trolled me before I even knew what trolling was, and now being crippled by a lack of energy, I’m frequently walking away from discussions or arguments that I know will be fruitless and cost me energy that I can’t spare. And since the opening salvo had already awakened my animal brain, I recognized that I should and could not go further without descending into a really ugly situation.

But with this guy, it felt like I was caving. I don’t consider myself any kind of authority on Judaism, but I know enough from my upbringing and further study in college, as well as having an emotional connection to the Sunday Hebrew schools and seders and High Holy Days of my childhood, as well as the secular aspects of the culture that I loved. It seemed somehow that I should have held up the standard and challenged the pastor calmly and rationally in defense of it all. And I failed at that, even though it was the right thing for me to do.

Skeptics have their different areas of interest or specialty. Many people consider this or that person or practice to be pure evil, like homeopaths who let babies die from treatable illnesses, or the antivax crowd, or the people who are blocking the repeal of “don’t ask, don’t tell.” Everyone has a different view and experience of evil. But it turns out that for me, skepticism — which is a solid way of viewing the world and can be a shield against the ignorance and hatred — was no protection at all against the feeling that I was being spoken to by an evil man.

Someone in this comment thread opined that the abortion loonie and the pastor were both attempting humor, or “being a Poe” we might say. I don’t have any evidence, because I didn’t seek it, as to whether he was acquainted with the posters. I did see the pastor’s profile when I went to block him; at first glance it did not resemble a Poe to me at all, but I admit I didn’t read it thoroughly enough to confirm it. But as I thought about that, I realized it didn’t matter. Whether a true denier or a perfect parrot of one, the sentiments aimed at me hit home like nothing I’ve yet experienced since becoming involved with skepticism. It didn’t matter whether the person were serious or joking, because even if it was a joke, the words displayed the exact same sentiments as those who believe.

I don’t have a moral to this story, because I’m not going to presume something like “all skeptics should watch out for blah, blah, blah.” For all I know, you reading this post are able to counter all opposing, even offensive opinions with perfect calm, and more power to you if so.

It was a lesson to me, one I haven’t entirely figured out yet, about being prepared to be unprepared in the face of something I thought I could handle. About the uselessness of skepticism at moments like these. And about how scarily close I believe I could come to turning into one of those loonies, just by engaging with them.

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Guest post: Jim Sweeney on multiple sclerosis

Jim Sweeney, actor, writer and comedian, is probably best known to American audiences as a frequent competitor on the original British improv show Whose Line Is It Anyway?, alongside many of his friends from London’s Comedy Store Players. If you’re a fan of British comedy, you may also have seen him in Blackadder the Third as Samuel Taylor Coleridge.

Jim, an atheist, has had multiple sclerosis for 25 years. It’s ceased his ability to continue performing on stage, but he continues to entertain on Twitter and YouTube, displaying a spirit not even close to being broken by his illness. He was very gracious to write this lovely post for Newly Nerfed about his experiences, the advice he will and won’t give newly diagnosed patients, and the link between MS and increased chocolate consumption.

OK.

You have just been diagnosed with Multiple Sclerosis. Welcome to the Fellowship of the Scarred Up Nerve. You’ll find a wide variety of members ranging from those with Benign MS (or “MS Lite”, as I prefer to call it) to those of us with more hard-core taste who have chosen to skip the entrees and cut straight to the main course; Primary Progressive MS. (or “MS Special Brew”, as I prefer to call it.)

Where to begin?

Well, my eyesight became blurred in the autumn of 1985. At that time, I wore contact lenses (the Devil’s spectacles) and had just been given a new pair. My vision seemed to blur at the same time so I assumed the optician had messed up my prescription.

He had not.

Anyway, the next five years passed by in a blur (all puns intended) of consultants, tests, scans, urine samples, blood samples, tear samples (I had to sniff ammonia rather than just watch “Titanic” which would have triggered a steady flow of tears of boredom) and, the original Spinal Tap, the lumbar puncture; so good that I had two.

Finally, when there was  nothing left to prod or poke, I was told that it might be MS.

The initial shock subsided rapidly as I realised that I had actually no idea what MS meant. My neurologist had said it in a way that suggested that I should feel shocked so I looked shocked. After all, it would have been rude to behave otherwise.

It might seem incredible that I didn’t even ask him exactly what having MS would mean to my life. In those far off days there was no Internet to Google or Wikipedia to misinform you. Books? Blurred vision. Anyway, he had recommended that I got a second opinion from the specialist at Moorfields Eye Hospital.

The second diagnosis? It wasn’t MS but a rogue virus that had attacked the optic nerve. Fair enough, I thought to myself (who else would have I thought it to?) and I carried on with my life.

Over the following years as various bits of me stopped working, I realised that it probably was MS, although I still did not have any real understanding of MS. Had not read anything about it, had not sought advice, had not visited the doctor and had proved Mr. Pocock to be right; I was not academically minded.

Basically, I wasn’t in denial, I was in blissful ignorance.

However, MS decided to make its presence felt and lovely leg spasms arrived on the scene to encourage me to visit a doctor or increase the medicinal marijuana. After a few weeks of serious medicinal marijuanaing and its inevitable byproduct heavy chocolate abuse, I waved the white flag, picked out the Mars bar wrappers and tried to remember a) Who I was b) Where I was c) What it was I was going to do next.

Eventually, I made it to the doctor’s surgery and was welcomed as the prodigal patient. They didn’t sacrifice the fattened calf or throw a great banquet in celebration but they did throw open the medicine cabinet.

They also offered me Botox. Quite how walking around with a dead forehead was going to kill my MS, I didn’t know but if it’s good enough for Ann Robinson
It turned out that they wanted to inject Botox into my legs: numb the nerve, stop the spasm. It worked for a few months but gradually the effects diminished. Also, it was disturbing because my legs looked younger than the rest of my body but were incapable of displaying any emotion. Back to the medicine cabinet and its anti-spasm tablets.

…and today? My eyesight is still blurred but the MS put its foot down and raced through the rest of my body so that my days are spent being hoisted from bed to wheelchair to commode to bathroom to bed etc. It took a quarter of a century but now I am a fully paid-up member of the housebound brigade with my trusty team of carers.

Advice? You will be swamped by a tidal wave of advice so I’m not going to pass on any pearls of wisdom. Diets? Drugs? Meditation? Surgery? Whatever works for you although marijuana does relieve leg spasms, helps me sleep and has opened my eyes to a world of luxury chocolate that has to be explored.

Actually, there is a piece of advice that I pass on to anyone and everyone but it certainly keeps me afloat. I’ll leave it with you now as well as reminding you that MS is an unwelcome houseguest but it is your house. If it wants to take over the running of the house, make it work for it.

Anyway, (drum roll) here’s my well considered piece of advice:

Each and every day, grab life by the ears and French kiss it to the ground.

Works for me.

(Photographs by Andy Hollingworth and Andrew Crowley)

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Seizing the day

The other day I was watching a Nova episode called “What Darwin Never Knew,” about how modern science is helping us to better understand the process of evolution. My mind wandered a bit as I thought about finch beaks and gene sequencing, when a comment suddenly brought me back to the TV: a reminder that On the Origin of Species is only 150 years old.

When I think about evolution, I think in terms of thousands, millions, hundreds of millions of years — staggering numbers. I think about fossils and living fossils, like the vampire squid, and I’m overtaken by how utterly amazing the whole thing is. But focusing for a moment on the age of the theory itself, it’s staggering in another direction to consider just how long religion has been part of human history — thousands, even tens of thousands of years.

It’s said that if you look at the age of the Earth in terms of a 24-hour day, modern humans have been here for only a scant few seconds or minutes of that day. Similarly, the theory of evolution takes up a tiny slice of religion’s “day.” How far it’s come in that amount of time, and how much further it needs to go!

For most secularists (I assume there are exceptions), evolution is a fact as solid as the combination of sodium and chloride producing table salt. But it’s also a fact now for many religious people, displacing the belief in divine creation they would have held just a century and a half ago, about as long as the saxophone has been around. This, even though it’s not nearly enough yet, is a triumph of science.

A month before I was born, an evolutionary biologist — a winner of the National Medal of Science and a Russian Orthodox Christian — published an essay, the title of which is frequently quoted as an example of how evolution and religion can coexist. His name was Theodosius Dobzhansky, and the essay is “Nothing in Biology Makes Sense Except in the Light of Evolution.” It’s beautiful how the light of God, even for a believer, is not what illuminates the features of our world, but rather evolution.

I haven’t studied evolution formally or extensively, so all of this may seem derivative and/or painfully self-obvious. (To the former, I assure you I haven’t been cribbing from anyone, and the latter ought to prove it.) These are just my layperson’s thoughts swirling around election time, when the issue of who is going to educate our kids is paramount, especially given the purely incredible finding that the U.S. comes next to last in its acceptance of evolution, according to a 2005 survey of 34 countries. With the perspective of the religious “day,” though, it makes a little more sense that we aren’t further along than we are, and even seem to be backsliding at times.

A lot of people are doing a lot of work trying to encourage scientific and rational thought, and furthering the acceptance of evolution. Sometimes it seems that all the work is only chipping away at the enormous edifice of religion and creationism. But it’s the very enormity of that edifice that illustrates the success evolution has had in changing fundamental principles about how we view the world.

Maybe biologists and other proponents of evolution need more patience. I’m not saying, by any means, that we should become complacent or stop doing all that work. I believe another Enlightenment is possible, in which evolution and other principles of science win out over myth and superstition again. I don’t believe, though, that we’ll see the changes we want to see in our lifetimes, or in the next few generations — or even in the next few centuries.

So maybe it is faith that we need, faith in the process of evolution as well as the theory. Evolution is clearly the “fittest” explanation of creation on our planet, and I do have faith that one day, someday, it will survive and triumph over its opponents. It’s just going to take more than a moment of religion’s time to happen.

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