Category Archives: Random

Weekend sendoff: It’s all NaNoWriM-over now

(At the time of this writing, I still have abut 2700 words to go, but by the middle of Friday I will have wrapped that up so let’s just jump forward to that magical time.) Booyah.

This was fun and tough and sucky and inspirational, and I doubt I’ll ever do it again. Script Frenzy, maybe, but novels are not my thing. So why did I decide to do this? I can’t remember anymore except that it seemed like something I needed to do. And it’s done.

Here’s my last excerpt. I was recreating a call I still remember pretty well from more than ten years ago.

“You think I’m crazy, I don’t give a shit. I know where I was. I know what happened to Marilyn Monroe. You think I’m crazy but they don’t, they know I have a lot to tell about her. I knew her and I knew what was going to happen to her and there was nothing I could do about it. The FBI have a huge file on me. Huge. I was around a lot and knew a lot of people. It wasn’t that unusual. People introduced you to other people. I knew the Beatles before anyone really knew about them aside from a few fans in Liverpool. I almost played drums for them. Yeah, everyone knows about Pete Best but that’s bullshit. I was the fucking fifth Beatle. But that didn’t happen, I wasn’t like broken up about it. Shit, would I have been if I’d known? I dunno. I don’t know if I’d want to end up like they all ended up, fucked up six ways from Sunday from being the biggest thing on the planet. That ain’t sour grapes. I’m not saying I’m better off, fuck no. Paul had to ditch that one-legged wife of his but I’m pretty sure he’s doing okay. I’m just saying, at the time it wasn’t any big deal. And that’s how I met Marilyn Monroe. She had a lot of friends, she needed to talk to people a lot. Or she didn’t have a lot of friends, but she had people she talked to. She talked to me and sister, you have no idea what went on. All those conspiracy guys – well, shit, it’s out there in plain view now about her and Jack Kennedy, but I mean, the really weird stuff that the conspiracy guys talk about, all the drugs and weird sex and gang-rape parties…well, I’m not saying everything I know about all that but I know enough and more. And she didn’t commit suicide any more than I did.”

So I say goodbye to the hotline once again and proceed to quit dogging these blog posts now that December’s almost here. I do have one more guest post for you on Monday, an article about science education from one of the best teachers I ever had. I’m looking forward to sharing it. And now, speaking of The Beatles, I send you off with a lovely cover of “Eleanor Rigby” by three guys with guitars. Enjoy the rest of the holiday weekend and don’t get trampled today. And happy first anniversary to Halforums!

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Weekend sendoff: NaNoWriMo week three

Word count: 30,975

I’m tired of this. I’m never doing it again. But I am definitely making it to 50,000.

More gems. Sometimes you go a little crazy padding your word count with a psychedelic dream sequence…

You can blame Phil Plait for this one.

You can blame Phil Plait for this.

In the dream there’s a picture. You know, like from the Hubble, the telescope they have up there? The photo is like this cosmic abstract painting with lights and colors everywhere, like someone who dreamed about space and didn’t only see cold white stars. No, this was a fucking…volcano, a sunset, klieg lights, little LEDs, snow, fog, haze, smoke, pulsating police lights, waves of fire, blue and red and orange and purple and pink and yellow. Just a total fucking amazement of color and shape. And you know what it was? This was the center of the whole goddamn fucking galaxy. The heart of the Milky Way. The vagina of the Milky Way. So much life – not like trees and shit but cosmic life, the life of objects in space and all of them either just born or about to die or the remnants of something that blew up.

and sometimes you just don’t have time for that perfect simile to colaesce.

…looking out at Alcatraz sitting in the bay like a big rock

I have to learn not to try to be funny while I’m churning this stuff out. I only embarrass myself.

There was a long silence in the room. Dana gave it a very high rating in the category of “Awkward Silences During Hotline Training.”

From the “Ya think?” files:

In the meantime, people were horrified to have the dangling corpse as part of their view all morning and through lunchtime.

Finally, here’s a little excerpt from a long scene I wrote when I decided to make one character an atheist and another one religious. Dana’s scenario with the two callers happened to me exactly as she describes it.

Dana contemplated a pretzel as they walked by a vendor, but decided she wanted her hands clean for the Musée [Mecanique]. “God made the hotline happen.”

Mike looked at her. “You’re not serious.”

“Yes, Mike. On the third day He invented the multi-line phone system and saw that it was good.”

“So what do you mean?”

“I mean that’s how your religious caller sees it. God created the hotline and put you and me there to answer calls. This person is grateful to God for that and also to us. Isn’t that a good thing?”

“It would be better if they eliminated being grateful to their imaginary friend.”

“So, what, they’re not grateful enough to you now?”

“No, I don’t care about that. I get called a dick about as much as I get called an angel.”

Dana laughed hard and had to stop walking for a second. “Oh shit, I completely hear that. One night I had someone call me a bitch and say I had no business on the lines, and the very next guy, I swear, told me I was doing the Lord’s work.”

“Which one do you think is true?”

“Both, definitely.”

Okay, enough of that. Not sure what I’ll have for you on Monday; it’ll either be written by someone else and fascinating, or written by me and sub-par. (I don’t have an awesome blog post in me while I’m clawing my way to the end of this project.) For now I send you off with an awesome and trippy little stop-motion piece, which I saw thanks to Ze Frank.

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Guest post: Being a Humanist funeral celebrant

Margaret Nelson went to art college in the ’60s and has worked as a teacher, farm worker, journalist, designer and dog walker, among other things. She’s now a pensioner who plans to paint. Margaret works with Suffolk Humanists and Secularists.

My parents were given religious funerals, as they were Christians. They died six months apart, soon after I’d been treated for cancer. I considered what sort of funeral would be appropriate for me, as religion plays no part in my life. Finding that there wasn’t a religion-free option locally, I volunteered to train as a funeral celebrant with the British Humanist Association.

That was about twenty years ago, when there were few Humanist celebrants. I was thrown in at the deep end, as a celebrant was urgently needed for an octogenarian who’d left instructions that her funeral shouldn’t be religious. My mentor at the BHA, who’d read my CV and chatted on the phone, said he was sure I’d be fine – and I was. The people who’d been close to her shared their thoughts with me, and she’d left a poetry anthology with her favourites clearly marked, so it wasn’t difficult to find lots to say about her life.

Since then, I’ve done about a thousand funerals for people from all backgrounds, of all ages, from stillborn babies to a woman who was over a hundred years old. Some had long and fulfilling lives, some lived short unhappy ones, some were good, some were bad, some died in accidents, and some committed suicide. We conduct a higher proportion of young people’s funerals than the clergy does, as the UK is a far less religious country than the US and the majority of our young people are atheist or agnostic.

I’ve learned a lot, having heard many life stories and about marriage, the war, the struggles of the poor, the achievements of the gifted. I’ve met hundreds of fascinating people. A few have become friends. I’ve done funerals for several members of the same families. Why were they given funerals free from religion? There are many reasons. Some lost their faith during the First or Second World War, when they asked whose side God was on and didn’t get a satisfactory answer. Some were bullied by religious relatives or priests, and came to hate religion. Some, like me, felt that religion was irrelevant to their lives or were simply not interested.

South Yorkshire Woodland Burial Ground

South Yorkshire Woodland Burial Ground

What do we do at Humanist funerals? We don’t sing hymns, say prayers, have religious readings or talk about an afterlife – we think we only have one life. Instead, we might talk about how people survive through memories, their influence in other people’s lives, and through their families. Friends and relatives will contribute their recollections and talk about the person they knew. There’ll be music and possibly readings that reflect the person’s tastes and personalities. There may be laughter, when humorous anecdotes are shared. There’s usually a pause for reflection, to give people a chance to think and for religious mourners to say a private prayer. Many religious people say that they prefer our funerals to conventional ones; they’re more personal, honest and relevant, they say.

Most British funerals are held at a crematorium, but Humanist funerals can be held in a variety of venues. I’ve done them in private homes, in gardens, in woodland burial grounds, council cemeteries, and even in churches, with the permission of the clergy.

Over the last ten years or so, many British people have recognised that there aren’t any rules about funerals. You don’t have to have one but if you do, it doesn’t have to be religious; you can do what you like. Some still have traditional religious funerals; an increasing number choose a more personal, relevant funeral that may or may not include religion. There are a lot more independent celebrants, more from the BHA, and some like me, who work with a small local team. I’ve trained several other people and I’m content to leave most of the work to them nowadays, after doing four or five funerals a week when I was busy.

And what about my funeral? I’ve bequeathed my body to the anatomists, to be used to train medical students. They’ll dispose of what’s left of me with a simple non-religious ceremony. My family can do what it likes to celebrate my life. It won’t be a religious celebration. That wouldn’t be appropriate.

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